walking in the forest: fractals, trace, and presence
- Jakub Sohe

- Sep 17
- 2 min read
Updated: Sep 18
To walk in a forest is to enter a field where perception deepens. At first, the scene seems simple: trunks rise, branches fork, leaves cluster, light breaks through in familiar rhythms. What makes this legible to us is that the forest is structured according to fractal statistics — patterns that repeat across scales, from the smallest twig to the canopy above. Our visual system is tuned to this grammar. It expects such self-similarity, and because the expectation is met, perception flows smoothly, without friction.
But the forest is never just repetition. Look closely and you encounter singularities: the scar of a lightning strike, a knot in the grain, a patch of moss thickening only on one side, the twisted arc of a fallen branch. These details are non-ergodic traces — records of time and history that cannot be averaged, repeated, or predicted. They are the irreversible marks of a path taken only once.
Perception lives in the friction between these two orders. The brain leans on ergodic expectation, anticipating the statistical grammar of branches, textures, and light. Yet it is drawn to the non-ergodic singularities that resist prediction. If the forest were only pattern, perception would glide across it effortlessly but without depth. If it were only singularity, perception would collapse under the weight of noise and chaos. What makes the experience resonant is the balance: continuity across scales interwoven with irreproducible moments.
This friction is not a flaw but the very generator of meaning. The ergodic gives stability; the non-ergodic interrupts with difference. Together they produce presence, awe, and reflection. The forest becomes not merely scenery but a dialogue — between expectation and surprise, between what the brain predicts and what reality insists upon.
Each step in the forest recapitulates this dynamic. Walking forward, you anticipate the path — but every footfall lands on ground made uneven by roots, stones, and histories of growth and decay. Your movement is guided by an ergodic grammar yet shaped by non-ergodic contingency. The experience is recursive: what you notice alters your awareness of the whole, which in turn shapes what you notice next.
To walk in a forest, then, is to perceive the world as it truly is: patterned yet singular, ordered yet irreversible. It is to participate in the dance between ergodic expectation and non-ergodic singularity — a dance where perception becomes meaning, and presence itself becomes art.



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